Casual But Sunnah: Zaafer Indonesia and the Metamorphosis of the Robe as Fashion in Urban Muslim Communities in Indonesia

Authors

  • Putri Berliana Candra Universitas Islam Negeri Sunan Ampel Surabaya
  • Moh Atikurrahman Universitas Islam Negeri Sunan Ampel Surabaya
  • Jiphie Gilia Indriyani Universitas Islam Negeri Sunan Ampel Surabaya

DOI:

https://doi.org/10.20414/tasamuh.v21i2.8049

Keywords:

fesyen, semiotika Saussure, Zaafer Indonesia.

Abstract

This article discusses the shift in the image of robes from Muslim clothing (sacred or religious) to casual clothing (profane or everyday). In the context of this article, the robes produced by Zaafer Indonesia represent a change in the orientation of Indonesian Muslim OOTD from initially tending to be conservative to becoming fashionable and stylish. In this research, clothing is considered a complex sign system. On a piece of clothing, there is a message that the wearer wants to convey. By using the Saussurean semiology paradigm, this article understands that in clothing there is a system of signifiers and signifieds. Clothing is a language (language of fashion) that is built from the language and parole system. The research results show several semiotics in the robes of Zaafer Indonesia products. There is Saussure's synchronic linguistic concept, which is related to several dichotomies, such as signifier, signified, parole, and langue

Downloads

Download data is not yet available.

References

Abdillah, Muhammad Torieq. 2019. “Busana Muslim: Antar Trend Dan Syariat Di Tengah Zaman Modern.” Uinantasari.Ac.Id. Retrieved (https://www.uin-antasari.ac.id/busana-muslim-antar-trend-dan-syariat-di-tengah-zaman-modern/).

Aliya. 2021. “Fungsi Pakaian Menurut Islam.” Hijup Magazine. Retrieved (https://www.hijup.com/magazine/fungsi-pakaian-menurut-islam/).

Barthes, Roland. 2005. The Language of Fashion. New York: Berg.

Fittinline. 2019. “Semua Yang Harus Anda Tahu Tentang 7 Model Busana Muslim Pria Dari Berbagai Negara Di Dunia.” Fittinline.Com. Retrieved ( https://fitinline.com/article/read/semua-yang-harus-anda-tahu-tentang-7-model-busana-muslim-pria-dari-berbagai-negara-di-dunia ).

Gani, Sadikin. 2016. “Fashion Di Era Digital.” Satusatu.Id. Retrieved (https://satusatu.id/fashion-di-era-digital/).

Hasyim, Muhammad. 2016. “Fashion Sebagai Komunikasi: Analisis Semiotis Atas Fashion Jokowi Pada Pemilihan Presiden 2014.” Pp. 6–8 in International Conference on Multidisciplinary Research. Makassar: IMCR 2016.

Hayid, Muhammad Nur. 2019. “Tentang Pakaian Jubah Dan Makna Filosofisnya.” NU Online. Retrieved (https://www.nu.or.id/nasional/tentang-pakaian-jubah-dan-makna-filosofisnya-CrNFr).

Syaoki, Muhammad, “Spiritual Communication of Selakaran Among Sasak Muslim Community During The Covid-19 Pandemic,” VI.2 (2022), 139–57

Qurtuby, Sumanto. 2017. “Saudi Menjadi Modern, Indonesia Menjadi ‘Primitif’?” DW (Made For Minds). Retrieved (https://www.dw.com/id/saudi-menjadi-modern-indonesia-menjadi-primitif/a-37238581).

Ulibarri, Carlos, “Rational Philanthropy and Cultural Capital”, Journal of Cultural Economics, vol. 24, no. 2, 2000, pp. 135–46 [http://doi.org/10.20414].

Trisnawati, Ni Nyoman Rahayu. 2015. “Perkembangan Tunik Dari Masa Ke Masa.” ISI Denpasar. Retrieved (https://isi-dps.ac.id/perkembangan-tunik-dari-masa-ke-masa/).

Published

2023-12-23

How to Cite

Candra, Putri Berliana, Moh Atikurrahman, and Jiphie Gilia Indriyani. 2023. “Casual But Sunnah: Zaafer Indonesia and the Metamorphosis of the Robe As Fashion in Urban Muslim Communities in Indonesia”. TASAMUH : Jurnal Komunikasi Dan Pengembangan Masyarakat Islam 21 (2):155-68. https://doi.org/10.20414/tasamuh.v21i2.8049.